{"id":2432,"date":"2014-08-09T00:49:44","date_gmt":"2014-08-09T05:49:44","guid":{"rendered":"https:\/\/figuresofspeechinthebible.net\/?page_id=2432"},"modified":"2015-07-19T01:05:38","modified_gmt":"2015-07-19T05:05:38","slug":"3-change","status":"publish","type":"page","link":"https:\/\/figuresofspeechinthebible.net\/?page_id=2432","title":{"rendered":"3. CHANGE"},"content":{"rendered":"

\u00a0…..<\/span><\/p>\n

.<\/span>
\n.\u00a0\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0THIRD DIVISION<\/span>.
\n.<\/span><\/span><\/span><\/p>\n

.<\/span>
\n.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 FIGURES INVOLVING CHANGE<\/span>.*
\n.<\/span><\/span><\/span><\/p>\n

.<\/span>
\n.<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 I. AFFECTING THE <\/span>MEANING OF WORDS<\/span><\/span>.
\n.<\/span><\/span><\/span><\/span><\/p>\n

.<\/span>
\n .<\/span>
\nENALLAGE<\/b>: or, Exchange.
\n.<\/span>The exchange of one word for another. 490
\n.<\/span><\/span><\/span><\/p>\n

.<\/span><\/span><\/p>\n

ANTEMEREIA<\/b>: or, Exchange of Parts of Speech. 491<\/span><\/span><\/p>\n

.<\/span>
\n.<\/span>\u00a0\u00a0\u00a0 \u00a0I. Antemereia of the Verb. 492
\n.<\/span>
\n.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a01. Infinitive for Noun. 492
\n.<\/span>
\n.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a02. Participle (active<\/i>) for Noun. 493<\/span><\/span><\/p>\n

.<\/span>
\n.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 3. Participle (passive<\/i>) for Adjective. 494<\/span><\/span><\/p>\n

.<\/span>
\n.<\/span> \u00a0\u00a0 II. Antemereia of the Adverb. 494
\n.<\/span>
\n.<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a01. Adverb for Noun. 494
\n.<\/span><\/span><\/span><\/p>\n

.<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a02. Adverb for Adjective. 494<\/span><\/span><\/p>\n

.<\/span>
\n.<\/span>\u00a0 \u00a0III. Antemereia of Adjective. 495
\n.<\/span><\/span><\/span><\/p>\n

.<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a01. Adjective for Adverb. 495
\n.<\/span>
\n.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0 2. Adjective for Noun. 495<\/span><\/span><\/p>\n

.<\/span>
\n.\u00a0<\/span>\u00a0\u00a0 IV. Antemereia of the Noun. 496
\n.<\/span>
\n.\u00a0\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a01. A Noun for a Verb. 496
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a02. Noun for Adverb. 496
\n.<\/span>
\n.<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a03. Noun for Adjective. 497
\n.<\/span>
\n.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a04. Noun (repeated<\/i>) for Adjective. 497
\n.<\/span>
\n.<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a05. Noun (in regimen<\/i>)) for Adjective. 497
\n.<\/span>
\n.\u00a0\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a06. Noun (governing<\/i>) for Adjective (HYPALLAGE, see page 535). 504
\n.<\/span>
\n.<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a07. Former of two Nouns (both<\/span> in regimen<\/i>) for Adjective. 505
\n.<\/span>
\n.\u00a0\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a08. Latter of two Nouns (both<\/span> in regimen<\/i>) for Adjective. 505
\n.<\/span>
\n.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a09. One of two Nouns in the same case
\n.<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0(and not<\/span> in regimen<\/i>) for Adjective. 506
\n.<\/span>
\n.\u00a0\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 10. Noun (in regimen<\/i>) for Superlative of Adjective. 506
\n.<\/span><\/span><\/span><\/p>\n

…<\/span>* See page 489 for Summary Classification of these.
\n.<\/span><\/span><\/span><\/p>\n

.<\/span><\/span><\/p>\n

ANTIPTOSIS<\/b>: or, Exchange of Cases.
\n.<\/span> The exchange of one case for another. 507<\/span><\/span><\/p>\n

.<\/span>
\n .<\/span>
\nHETEROSIS<\/b>: or, Exchange of Accidence. 510
\n.<\/span><\/span><\/span><\/p>\n

.<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0I. Heterosis of the Verb (Forms <\/i>and<\/span> Voices<\/i>). 512
\n.<\/span><\/span><\/span><\/p>\n

.<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a01. Intransitive for Transitive. 512
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0 \u00a02. Active for Passive. 512
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0 3. Middle for Passive. 512
\n.<\/span><\/span><\/span><\/p>\n

.<\/span>
\n.\u00a0<\/span>\u00a0\u00a0\u00a0II. Heterosis of Moods. 513
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a01. Indicative for Subjunctive. 513
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a02. Subjunctive for Indicative. 513
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a03. Imperative for Indicative. 513
\n.<\/span><\/span><\/span><\/p>\n

.<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a04. Imperative for Subjunctive. 515
\n.<\/span><\/span><\/span><\/p>\n

.<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a05. Infinitive for Indicative. 515
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 6. Infinitive for Imperative. 516<\/span><\/span><\/p>\n

.<\/span>
\n.<\/span>\u00a0 \u00a0III. Heterosis of Tenses. 517
\n.<\/span><\/span><\/span><\/p>\n

.<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a01. Past for Present. 517
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0 2. Past for Future. 518
\n.<\/span><\/span><\/span><\/p>\n

.<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a03. Aorist for Past. 520
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0 4. Aorist for Present. 520
\n.<\/span><\/span><\/span><\/p>\n

.<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 5. Present for Past. 520
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a06. Present for Future. 521
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a07. Present for Paulo-post-futurum. 522
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 8. Future for Past. 522
\n.<\/span><\/span><\/span><\/p>\n

.<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a09. Future for Present. 523
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0\u00a0<\/span>\u00a0\u00a0\u00a0 \u00a010. Future for Imperative. 523
\n.<\/span><\/span><\/span><\/p>\n

.<\/span>
\n.<\/span>\u00a0\u00a0 \u00a0IV. Heterosis of Person and Number (Verbs<\/i>). 524
\n.<\/span><\/span><\/span><\/p>\n

.<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 1. First Person for Third. 524
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>\u00a02. Second for Third. 524
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>\u00a03. Third for First and Second. 524
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>\u00a04. Plural for Singular. 525
\n.<\/span><\/span><\/span><\/p>\n

.<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 5. Singular for Plural. 525
\n.<\/span><\/span><\/span><\/p>\n

.<\/span>
\n.<\/span>\u00a0\u00a0\u00a0\u00a0 V. Heterosis of Adjectives and Adverbs (Degree<\/i>). 526
\n.<\/span><\/span><\/span><\/p>\n

.<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 1. Positive for Comparative. 526
\n.<\/span><\/span><\/span><\/p>\n

.<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 2. Positive for Superlative. 527
\n.<\/span><\/span><\/span><\/p>\n

.<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 3. Comparative for Positive. 527
\n.<\/span>
\n.<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 4. Comparative for Superlative. 527
\n.<\/span><\/span><\/span><\/p>\n

.<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 5. Superlative for Comparative. 528<\/span><\/span><\/p>\n

.<\/span><\/span><\/p>\n

.<\/span><\/span><\/p>\n

.\u00a0\u00a0 <\/span>\u00a0VI. Heterosis of Nouns. 528
\n.<\/span>
\n.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/span>\u00a01. Singular for Plural. 528
\n.<\/span><\/span><\/span><\/p>\n

.<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 2. Plural for Singular. 529
\n.<\/span>
\n.<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 3. Plural for Indefinite Number: or, one of many. 532
\n.<\/span><\/span><\/span><\/p>\n

.<\/span>
\n.<\/span> VII. Heterosis of Gender. 533
\n.<\/span><\/span><\/span><\/p>\n

.<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 1. Masculine for Feminine. 533
\n.<\/span><\/span><\/span><\/p>\n

.<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 2. Masculine for Neuter. 533
\n.<\/span><\/span><\/span><\/p>\n

.<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 3. Feminine for Neuter. 533
\n.<\/span><\/span><\/span><\/p>\n

.<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 4. Neuter for Masculine or Feminine. 534
\n.<\/span><\/span><\/span><\/p>\n

.<\/span><\/span><\/p>\n

HYPALLAGE<\/b>: or, Interchange. Interchange of construction. 535<\/span><\/span><\/p>\n

.<\/span>
\n.<\/span><\/span>
\nMETONYMY<\/b>: or, Change of Noun.
\n.<\/span>The change of one noun for another related noun. 538<\/span><\/span><\/p>\n

.<\/span>
\n .<\/span>\u00a0\u00a0\u00a0\u00a0 I. Metonymy of the Cause. 539
\n.<\/span>
\n .<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 1. The person acting, for the thing done. 540
\n.<\/span>
\n .<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 2. The instrument, for the thing effected. 545
\n.<\/span>
\n .<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 3. The action, for the thing produced by it. 549
\n.<\/span>
\n .<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 4. The material, for the thing made from it. 557
\n.<\/span>
\n .<\/span>\u00a0\u00a0\u00a0\u00a0II. Metonymy of the Effect. 560
\n.<\/span>
\n .<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 1. The action or effect, for the person producing it. 560
\n.<\/span>
\n .<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 2. The thing effected, for the instrument effecting it. 563
\n.<\/span>
\n .<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 3. The effect, for the thing or action causing it. 564
\n.<\/span><\/span><\/span><\/p>\n

.<\/span>
\n .<\/span>\u00a0\u00a0 III. Metonymy of the Subject. 567
\n.<\/span>
\n .<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a01. The subject receiving, for the thing received. 567
\n.<\/span>
\n.\u00a0\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a02. The container, for the contents. 573
\n.<\/span>
\n.\u00a0\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a03. The possessor, for the thing possessed. 582
\n.<\/span>
\n.<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 4. The object, for that which pertains to it. 584
\n.<\/span>
\n.\u00a0\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 5. The thing signified, for the sign. 586<\/span><\/span><\/p>\n

.<\/span>
\n .\u00a0<\/span>\u00a0 \u00a0IV. Metonymy of the Adjunct. 587
\n.<\/span>
\n.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 1. The adjunct, for the subject. 587
\n.<\/span>
\n.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 2. The contents, for the container. 591
\n.<\/span>
\n.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 3. The time, for the things done or existing in it. 593
\n.<\/span>
\n.\u00a0\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 4. The appearance of a thing, for its nature;
\n.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0or the opinion about a thing, for the thing itself. 597
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0\u00a0\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a05. The action or affection, for the object of it. 593
\n.<\/span>
\n.\u00a0\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 6. The sign, for the thing signified. 603
\n.<\/span>
\n.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 7. The name of a person, for the person himself, or the thing itself. 608<\/span><\/span><\/p>\n

.<\/span><\/span><\/p>\n

.<\/span><\/span><\/p>\n

METALEPSIS<\/b>: or, Double Metonymy.
\n.<\/span> Two Metonymies, one contained in the other, but only one expressed. 609<\/span><\/span><\/p>\n

.<\/span>
\n.<\/span><\/span>
\nSYNECDOCHE<\/span><\/b><\/span>: or, Transfer.
\n.<\/span>The exchange of one idea for another associated idea. 613<\/span><\/span><\/p>\n

.<\/span>
\n .\u00a0\u00a0\u00a0 <\/span>\u00a0I. Synecdoche of the Genus. 614
\n.<\/span><\/span><\/span><\/p>\n

.<\/span>\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 1. All, for the greater part. 614
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 2. Universal affirmative does not affirm particularly. 616
\n.<\/span>
\n.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a03. Universal negative does not deny particularly. 618
\n.<\/span><\/span><\/span><\/p>\n

.<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a04. Universals, for particulars. 619
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 5. Wider meaning, for narrower. 620<\/span><\/span><\/p>\n

.<\/span>
\n.\u00a0<\/span>\u00a0\u00a0 \u00a0II. Synecdoche of the Species. 623
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a01. Many, for all. 623
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a02. Narrower meaning, for wider. 624
\n.<\/span>
\n.<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a03. Proper names, for common. 625
\n.<\/span>
\n.\u00a0\u00a0\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 4. A species, put for a whole genus. 625
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 5. Verbs: special for general. 629
\n.<\/span>
\n.\u00a0\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a06. One example or specimen, for all kinds. 634
\n.<\/span><\/span><\/span><\/p>\n

.<\/span>
\n.<\/span> \u00a0\u00a0 III. Synecdoche of the Whole. 635
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 1. The whole, for every part. 635
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 2. Collective, for the particular. 636
\n.<\/span>
\n .\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 3. The whole, for one of its parts. 637
\n.<\/span>
\n .\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 4. A place, for a part of it. 638
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 5. Time, for a part of it. 639<\/span><\/span><\/p>\n

.<\/span>
\n .<\/span>\u00a0\u00a0\u00a0\u00a0 IV. Synecdoche of the Part. 640
\n.<\/span><\/span><\/span><\/p>\n

.<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 1. An integral part of man (individually<\/em>), for the whole man. 640
\n.<\/span>
\n .\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 2. An integral part of men (collectively<\/em>), for the whole. 648
\n.<\/span>
\n .\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a03. A part of a thing, for the whole thing. 650
\n.<\/span>
\n .\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a04. A part of time for the whole time. 652
\n.<\/span><\/span><\/span><\/p>\n

.<\/span>
\n.<\/span><\/span>
\nHENDIADYS<\/span><\/b><\/span>: or, Two for One. 657
\n.<\/span>Two words used, but one thing meant.
\n.<\/span><\/span><\/span><\/p>\n

.<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a01. Nouns. 659
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 2. Verbs. 671
\n.<\/span><\/span><\/span><\/p>\n

.<\/span>
\nHENDIATRIS<\/span><\/b><\/span>: or, Three for One.
\n.<\/span>Three words used, but one thing meant. 673<\/span><\/span><\/p>\n

.<\/span><\/span><\/p>\n

.<\/span><\/span><\/p>\n

CATACHRESIS<\/b>: or, Incongruity.
\n.<\/span>One word changed for another only remotely connected with it (ABUSIO). 674<\/span><\/span><\/p>\n

.<\/span>
\n.<\/span> \u00a0\u00a0\u00a0 \u00a0I. Of two words, where the meanings are remotely akin. 675
\n.<\/span>
\n.\u00a0<\/span>\u00a0\u00a0 \u00a0II. Of two words, where the meanings are different. 677
\n.<\/span>
\n.\u00a0<\/span>\u00a0 \u00a0III. Of one word, where the Greek receives its meaning
\n.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 from the Hebrew, etc. 677
\n.<\/span>
\n.<\/span>
\nMETALLAGE<\/b>: or, A Changing Over.
\n.<\/span> A different subject of thought substituted for the original subject.
\n.<\/span> \u00a0(SUPPOSITIO, MATERIALIS). 681
\n.<\/span>
\n.<\/span>
\nANTONOMASIA<\/b>: or, Name-Change.
\n.<\/span>Change of proper name for appellative; or vice versa<\/em>. 682
\n.<\/span>
\n.<\/span>
\nEUPHEMISMOS<\/b>: or, Euphemy.
\n.<\/span>Change of what is unpleasant for pleasant (PERIPLOCE, CHROMA, INVOLUTIO). 684
\n.<\/span>
\n.<\/span>
\nAMPLIATIO<\/b>: or, Adjournment: i.e<\/i>., An Old Name for a New Thing.
\n.<\/span>A retaining of an old name after the reason for it is passed away. 689
\n.<\/span>
\n.<\/span>
\nANTIPHRASIS<\/b>: or, Permutation: i.e<\/i>., A New Name for the Old Thing.
\n.<\/span>A new and opposite name for a thing after the original meaning has been<\/span><\/span><\/p>\n

.<\/span> lost (PERMUTATIO). 691<\/span><\/span><\/p>\n

.<\/span>
\n.<\/span>
\n.<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0 \u00a0\u00a0II. AFFECTING
\n.<\/span><\/span>
\n.<\/span> \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 THE <\/span>ARRANGEMENT<\/span><\/span> AND <\/span>ORDER<\/span><\/span> OF <\/span>WORDS<\/span><\/span>.<\/span>
\n.<\/span>
\n.<\/span>
\n.<\/span><\/span><\/span><\/p>\n

.<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 1. Separate Words<\/span>. <\/span><\/span><\/span><\/p>\n

.<\/span>
\n.<\/span><\/span>
\nHYPERBATON<\/b>: or, Transposition.
\n.<\/span>The placing of a word out of its usual order in a sentence. 692
\n.<\/span>
\n.<\/span>
\nANASTROPHE<\/b>: or, Arraignment.
\n.<\/span>The position of one word changed so as to be set over against the other.<\/span><\/span><\/p>\n

.<\/span> (PARALLAGE, SYNCATEGOREMA, TRAJECTIO, INVERSIO). 699<\/span><\/span><\/p>\n

.<\/span>
\n.<\/span><\/span>
\nSYLLEPSIS<\/b> : or, Change in Concord. 701
\n.<\/span> Grammatical Syllepsis, by which there is a change in the ideas, rather
\n.<\/span> than in the actual words, so that the concord is logical rather than grammatical. <\/span><\/span><\/p>\n

.<\/span>
\n.<\/span><\/span>
\nTMESIS<\/b>: or, Mid-Cut.
\n.<\/span>A change by which one word is cut in two, and another word put in between. <\/span><\/span><\/p>\n

..<\/span>(DIACOPE, DI\u00c6<\/span>RESIS, DIASTOLE, DIVISIO). 702<\/span><\/span><\/p>\n

.<\/span>
\n.<\/span>
\n.<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a02. Sentences and Phrases<\/span>.<\/span><\/span><\/span><\/p>\n

.<\/span>
\n.<\/span><\/span>
\nHYSTERON-PROTERON<\/b>: or, The Last, First.
\n.<\/span>The second of two things put first. 703<\/span><\/span><\/p>\n

.<\/span>
\n.<\/span><\/span>
\nHYSTEROLOGIA<\/b>: or, The First, Last.
\n.<\/span>The former of two things put last (the opposite of Hysteron-Proteron). 705<\/span><\/span><\/p>\n

.<\/span>
\n.<\/span><\/span>
\nHYSTERESIS<\/b>: or, Subsequent Narration.
\n.<\/span>A subsequent narration of prior events SIMULTANEUM: or. Insertion.
\n.<\/span> Parenthetic insertion between the record of two simultaneous events. 709<\/span><\/span><\/p>\n

.<\/span>
\n.<\/span><\/span>
\nANTITHESIS<\/b>: or, Contrast.
\n.<\/span>A setting of one phrase in contrast with another. (CONTENTIO). 715<\/span><\/span><\/p>\n

.<\/span>
\n.<\/span><\/span>
\nENANTIOSIS<\/b>: or, Contraries. Affirmation or negation by contraries. 719
\n.<\/span>
\n.<\/span>
\nANACOLUTHON<\/b>: or, Non-sequence.
\n.<\/span>A breaking off the sequence of thought. 720
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0<\/span> \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a01. Accusative alone at beginning of sentence. 720
\n.<\/span><\/span><\/span><\/p>\n

.<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 2. Interruption by parenthesis. 721
\n.<\/span>
\n .\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 3. Change of persons. 721
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 4. Non-completion after breaking off. 723
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 5. Transition from indirect to direct. 724
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a06. Transition from direct to indirect. 724
\n.<\/span>
\n .\u00a0\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a07. Two equivalent constructions united. 724<\/span><\/span><\/p>\n

.<\/span><\/span><\/p>\n

.<\/span><\/span><\/p>\n

.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/span><\/span><\/p>\n

.<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0 III. AFFECTING THE APPLICATION OF WORDS<\/span>.<\/span><\/span><\/p>\n

.<\/span>
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 1. As to Sense<\/span>.<\/span>
\n.<\/span>
\n.<\/span><\/span><\/span><\/p>\n

SIMILE<\/b>: or, Resemblance. Comparison by resemblance.
\n.<\/span>A declaration that one thing resembles another. 726
\n.<\/span>
\n.<\/span>
\nSYNCRISIS<\/b>: or, Repeated Simile.
\n.<\/span>A repetition of a number of resemblances (PARATHESIS, COMPARATIO). 734<\/span><\/span><\/p>\n

.<\/span><\/span><\/p>\n

.<\/span>
\nMETAPHOR<\/span><\/b><\/span>: or, Representation.
\n.<\/span>A declaration that one thing is (or represents<\/em>) another.
\n.<\/span>Comparison by representation. 735<\/span><\/span><\/p>\n

.<\/span>
\n.<\/span><\/span>
\nHYPOCATASTASIS<\/span><\/b><\/span>: or, Implication.
\n.<\/span> A declaration that implies the resemblance or representation.
\n.<\/span> Comparison by implication. 744<\/span><\/span><\/p>\n

.<\/span>
\n.<\/span><\/span>
\nALLEGORY<\/span><\/b><\/span>: or, Continued Metaphor and Hypocatastasis.
\n.<\/span>Continued representation and implication. 748<\/span><\/span><\/p>\n

.<\/span>
\n.<\/span><\/span>
\nPARABOLA<\/b>: or, Parable: i.e.. Continued Simile. Comparison by continued
\n.<\/span>resemblance. 751
\n.<\/span>
\n.<\/span><\/span><\/span>
\nAPOLOGUE<\/span><\/b><\/span>: or, Fable.
\n.<\/span>A fictitious narrative used for illustration (FABULA). 754<\/span><\/span><\/p>\n

.<\/span>
\n<\/b>.<\/span>
\nPAR<\/span><\/b><\/span>\u0152<\/b><\/span>MIA<\/b>: or, Proverb.
\n.<\/span>A wayside saying in common use (PROVERBIUM). 755
\n<\/span><\/span>.<\/span>
\n.<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a01. Par\u0153<\/span>mi\u0153<\/span> which are quoted as being already in use as such. 756
\n.<\/span>
\n.<\/span><\/span><\/span>\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 2. Par\u0153<\/span>mi\u0153<\/span> which, though not quoted as such,
\n.\u00a0\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0were very probably already in use as proverbial expressions. 758
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a03. Par\u0153<\/span>mi\u0153<\/span> which appear for the first time in Scripture; but, which,
\n.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0owing to their fulness of meaning and their wide application,
\n.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0have since passed into general use as proverbial sayings. 761
\n.<\/span><\/span><\/span><\/p>\n

.<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 4. Non-canonical, or non-Scriptural, Proverbs. 765
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 5. Misquoted Proverbial sayings. 766<\/span><\/span><\/p>\n

.<\/span>
\n.<\/span><\/span>
\nTYPE<\/b>. A figure or ensample of something future, called the antitype. 768<\/span><\/span><\/p>\n

.<\/span>
\n.<\/span><\/span>
\nSYMBOL<\/b>. A material subject substituted for a moral or spiritual truth. 769
\n.<\/span>
\n.<\/span>
\n\u00c6<\/b><\/span>NIGMA<\/b>: or, Enigma: i.e<\/i>., A Dark Saying.
\n.<\/span> A truth expressed in obscure language. 772<\/span><\/span><\/p>\n

.<\/span>
\n.<\/span><\/span>
\nPOLYONYMIA<\/b>: or, Many Names.
\n.<\/span> An application of Enigma to the names of persons or places. 775<\/span><\/span><\/p>\n

.<\/span><\/span><\/p>\n

.<\/span>
\nGNOME<\/b>: or, Quotation.
\n.<\/span> A quotation without giving the author’s name (SENTENTIA). 778
\n.<\/span><\/span><\/span><\/p>\n

.<\/span> CHREIA; or, usage, if author’s name given.
\n.<\/span><\/span><\/span><\/p>\n

.<\/span> NOEMA ; or, sense, if it apply to person, time, or place.
\n.<\/span><\/span><\/span><\/p>\n

.<\/span> ACCOMMODATIO; or, accommodation.
\n.<\/span> If the language be adopted, but used in a different sense.<\/span><\/span><\/p>\n

.<\/span>
\n.\u00a0\u00a0\u00a0<\/span>\u00a0 \u00a0I. As to their internal form. (i.e<\/i>., the sense<\/i> as distinct from the words<\/i>). 782
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 1. Where the sense originally intended is preserved,
\n.\u00a0\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0though the words may vary. 784
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 2. Where the sense is modified. 786
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 3. Where the sense is accommodated (ACCOMMODATIO). 786<\/span><\/span><\/p>\n

.<\/span>
\n.\u00a0\u00a0<\/span>\u00a0 \u00a0II. As to their external form (i.e<\/i>., the words<\/i> as distinct from the sense<\/i>). 790
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 1. Where the words quoted are the same as the Hebrew or Septuagint. 790
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a02. Where the words are varied as to omission, position, or addition. 791
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 3. Where words are changed. 792
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 (a<\/i>) By a reading. 793
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 (b<\/i>) By an inference. 794
\n.<\/span>
\n.\u00a0\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 (c<\/i>) In number. 796
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0\u00a0\u00a0\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 (d<\/i>) In person. 797
\n.<\/span>
\n.\u00a0\u00a0\u00a0\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0(e<\/i>) In mood or tense. 797.
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0 4. Where several citations are amalgamated
\n.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 (Composite quotations). 797<\/span><\/span><\/p>\n

.<\/span>
\n .<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a05. Where the quotations are made from books other than the Bible. 800<\/span><\/span><\/p>\n

.<\/span>
\n.<\/span><\/span>
\nAMPHIBOLOGIA<\/b>: or, Double Meaning.
\n.<\/span> A word or phrase susceptible of two interpretations. 804<\/span><\/span><\/p>\n

.<\/span><\/span><\/p>\n

.<\/span>
\nEIRONEIA<\/b>: or, Irony. 807
\n.<\/span> The expression of thought in a form that conveys its opposite.
\n.<\/span><\/span><\/span><\/p>\n

.<\/span>\u00a0\u00a0 ANTIPHRASIS, when it consists of one word.
\n.<\/span>
\n.<\/span>\u00a0\u00a0 PERMUTATIO, when it consists of a phrase or sentence.
\n.<\/span><\/span><\/span><\/p>\n

.<\/span>\u00a0\u00a0 SARCASMOS, when it is Sarcasm.
\n.<\/span><\/span><\/span><\/p>\n

.<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0 I. Divine Irony. 808
\n.<\/span><\/span><\/span><\/p>\n

.<\/span>\u00a0\u00a0\u00a0 \u00a0II. Human Irony. 813
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0<\/span>\u00a0 \u00a0III. Peirastic Irony (PEIRASTIKOS). 814
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0<\/span>\u00a0\u00a0\u00a0 IV. Simulated Irony. 814
\n.<\/span><\/span><\/span><\/p>\n

.<\/span>\u00a0\u00a0\u00a0\u00a0 \u00a0V. Deceptive Irony. 815
\n.<\/span><\/span><\/span><\/p>\n

.<\/span>
\nOXYMORON<\/b>: or, Wise-folly.
\n.<\/span> A wise saying that seems foolish (ACUTIFATUUIM). 816<\/span><\/span><\/p>\n

.<\/span><\/span><\/p>\n

.<\/span>
\nIDIOMA<\/span><\/b><\/span>: or, Idiom.
\n.<\/span> The peculiar usage of words and phrases. (IDIOTISMOS). 819
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0<\/span>\u00a0\u00a0\u00a0 \u00a0I. Idiomatic usage of Verbs. 821
\n.<\/span><\/span><\/span><\/p>\n

.<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a01. Active verbs for agent’s design or attempt. 821
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a02. Active verbs for the effect of the action. 822
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 3. Active verbs for the declaration of the action. 822
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 4. Active verbs for the permission of the action. 823
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 5. Active verbs for the occasion of the action. 824
\n.<\/span>
\n .\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 6. Two imperatives, the first limiting the second. 824<\/span><\/span><\/p>\n

.<\/span>
\n .\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0II. Idiomatic usage of Nouns and Verbs. 825
\n.<\/span><\/span><\/span><\/p>\n

.<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a01. Noun (in regimen<\/i>) for adjective. 825
\n.<\/span>
\n .\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a02. Noun (a second) for adjective. 825
\n.<\/span><\/span><\/span><\/p>\n

.<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a03. Plural nouns for emphatic singular. 825
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 4. Certain nouns and verbs in a peculiar sense. 825
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0<\/span>\u00a0 \u00a0III. Idiomatic Degrees of Comparison. 833
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 1. Preposition after adjective. 833
\n.<\/span>
\n .<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a02. Noun (in regimen<\/i>) for adjective. 833
\n.<\/span>
\n .\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 3. Noun repeated in genitive plural. 834
\n.<\/span>
\n .\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 4. \u201cOf God\u201d as adjective. 834
\n.<\/span>
\n .<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 5. Duplication of noun as adjective. 834
\n.<\/span>
\n .<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 6. Two nouns conjoined. 834
\n.<\/span>
\n .\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a07. Plural noun for singular adjective. 834
\n.<\/span>
\n .\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a08. Verb and cognate noun. 835
\n.<\/span><\/span><\/span><\/p>\n

.<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a09. Verb and its participle. 835<\/span><\/span><\/p>\n

.<\/span><\/span><\/p>\n

.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0IV. Idiomatic use of Prepositions. 835<\/span><\/span><\/p>\n

.<\/span>
\n.\u00a0\u00a0<\/span>\u00a0\u00a0\u00a0 V. Idiomatic use of Numerals. 836
\n.<\/span>
\n.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a01. The numeral \u201cone\u201d. 836
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a02. Negative joined with verb instead of predicate. 836
\n.<\/span>
\n.<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 3. The adjective \u201call\u201d. 836
\n.<\/span>
\n.\u00a0\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 4. The numeral doubled. 836
\n.<\/span>
\n.\u00a0<\/span>\u00a0\u00a0\u00a0 VI. Idiomatic forms of Quotation. 837<\/span><\/span><\/p>\n

.<\/span>
\n.\u00a0<\/span>\u00a0\u00a0 VII. Idiomatic forms of Question. 837<\/span><\/span><\/p>\n

.<\/span>
\n.\u00a0<\/span> \u00a0VIII. Certain Idiomatic Phrases. 837
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 1. \u201cAnswered and said\u201d. 837
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 2. Pronouns with \u201csoul\u201d. 838
\n.<\/span>
\n.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 3. \u201cOut of the way\u201d (<\/span>\u1f10\u03ba \u03bc\u03ad\u03c3\u03bf\u03bd<\/span><\/i><\/span><\/span>).<\/span> 838
\n.<\/span>
\n.<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a04. \u201cBreaking of bread\u201d. 839
\n.<\/span>
\n.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a05. \u201cTake the sword\u201d. 842
\n.<\/span>
\n.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a06. \u201cOpen the mouth\u201d. 842
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 7. \u201cTaste wine\u201d. 842
\n.<\/span>
\n.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a08. \u201c\u03c4\u1f77 \u1f10\u03bc\u03bf\u1f76 \u03ba\u03b1\u1f76 \u03c3\u03bf\u03af<\/i><\/span><\/span>\u201d . 842
\n.<\/span>
\n.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a09. \u201cSon of man\u201d. 842
\n.<\/span>
\n.<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 10. \u201cTurn to ashes\u201d. 843
\n.<\/span>
\n.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a011. \u201cSons of God\u201d. 844
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 12. \u201cThree days and three nights\u201d. 845<\/span><\/span><\/p>\n

.<\/span>
\n.<\/span>\u00a0\u00a0\u00a0 \u00a0IX. Idioms arising from other Figures of Speech. 849<\/span><\/span><\/p>\n

.<\/span>
\n .<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0 X. Changes of usage of words in the Greek language. 850<\/span><\/span><\/p>\n

.<\/span>
\n .\u00a0<\/span>\u00a0\u00a0\u00a0 XI. Changes of usage of words in the English language. 856<\/span><\/span><\/p>\n

.<\/span>
\n .<\/span>
\n.\u00a0\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/span><\/span><\/p>\n

.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a02. As to Persons<\/span><\/span><\/span><\/p>\n

.<\/span><\/span><\/span><\/p>\n

.<\/span>
\n.<\/span><\/span>
\nPROSOPOP<\/b>\u0152<\/b><\/span><\/span>IA<\/b>: or, Personification.
\n.<\/span> Things represented as persons.
\n.<\/span> (PERSONIFICATIO, PERSON\u00c6<\/span> FICTIO, CONFORMATIO). 861<\/span><\/span><\/p>\n

.<\/span>
\n.\u00a0\u00a0<\/span>\u00a0\u00a0 \u00a0I. The members of the human body. 861
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0<\/span>\u00a0\u00a0 \u00a0II. Animals. 863
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0<\/span>\u00a0\u00a0 III. The products of the earth. 864.
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0<\/span>\u00a0\u00a0\u00a0 IV. Inanimate things. 864
\n.<\/span>
\n .\u00a0\u00a0<\/span>\u00a0\u00a0\u00a0 V. Kingdoms, Countries, and States. 867
\n.<\/span>
\n .\u00a0<\/span>\u00a0\u00a0\u00a0 VI. Human actions attributed to things (SOMATOP\u0152IA<\/span>). 868<\/span><\/span><\/p>\n

.<\/span><\/span><\/p>\n

.<\/span>
\nANTIPROSOPOP<\/b>\u0152<\/b><\/span>IA<\/b>: or, Anti-Personification. 870<\/span><\/span><\/p>\n

.<\/span>
\n.<\/span><\/span>
\nANTHROPOPATHEIA<\/b>: or, Condescension. 871<\/span><\/span><\/p>\n

.<\/span>
\n .<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0 I. Human and Rational Beings. 872
\n.<\/span><\/span><\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 .<\/span> 1. Parts and members of man, or of the human body.
\n.\u00a0\u00a0\u00a0\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0(THEOPREP\u014c<\/span>S).872
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 2. The feelings of men. 882
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a03. The actions of men. 883
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a04. Circumstances. 891
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0(a) Negative. 891
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 (b) Positive. 891
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0\u00a0\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0(c) Of Place. 892
\n.<\/span>
\n .\u00a0\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0(d) Of Time. 893
\n.<\/span>
\n .\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 (e) Of Person. 893<\/span><\/span><\/p>\n

.<\/span>
\n .\u00a0\u00a0<\/span>\u00a0 \u00a0II. Irrational Creatures. 894
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 1. Animals. 894
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a02. The actions of certain animals. 894
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a03. Parts or members of certain animals. 895
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a04. Plants. 895
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 (a) Of Genus. 895
\n.<\/span>
\n .\u00a0\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0(b) Of Species. 895<\/span><\/span><\/p>\n

.<\/span>
\n .\u00a0<\/span>\u00a0 \u00a0III. Inanimate Things. 895
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a01. Universals. 895
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a02. Particulars. 896
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a03. The Elements. 896
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a04. The Earth. 897<\/span><\/span><\/p>\n

.<\/span>
\n.<\/span><\/span>
\nANTIMETATHESIS<\/b>: or, Dialogue.<\/span><\/span><\/p>\n

.<\/span> A transference of speakers (POLYPROSOPON<\/span>). 898<\/span><\/span><\/p>\n

.<\/span><\/span><\/p>\n

.<\/span>
\nASSOCIATION<\/b>: or, Inclusion. 900
\n.<\/span> When the writer or speaker associates himself with those whom he addresses.<\/span><\/span><\/p>\n

.<\/span>
\n.<\/span><\/span>
\nAPOSTROPHE<\/b>. A turning aside from the direct subject matter
\n.<\/span>to address others. (PROSPHONESIS<\/span>, AVERSIO<\/span>). 901<\/span><\/span><\/p>\n

.<\/span>
\n .<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0 I. Apostrophe to God. 901<\/span><\/span><\/p>\n

.<\/span><\/span><\/p>\n

.\u00a0<\/span>\u00a0\u00a0 \u00a0II. Apostrophe to Men. 902
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a01. To certain definite persons. 902
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a02. To one’s own self. 903
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0\u00a0\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a03. To some second person or persons (indefinite<\/em>). 903
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a04. In Prophecies. 904<\/span><\/span><\/p>\n

.<\/span>
\n .\u00a0<\/span>\u00a0 \u00a0III. Apostrophe to Animals. 904<\/span><\/span><\/p>\n

.<\/span>
\n.\u00a0<\/span>\u00a0\u00a0 \u00a0IV. Apostrophe to Inanimate Things. 904<\/span><\/span><\/p>\n

.<\/span>
\n .<\/span>
\n .\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/span><\/span><\/p>\n

.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 3. As to Subject-Matter<\/span><\/span><\/span><\/p>\n

.<\/span><\/span><\/span><\/p>\n

.<\/span>
\n.<\/span><\/span>
\nPARECBASIS<\/b>: or, Digression.
\n.<\/span>A turning aside from one subject to another.
\n.<\/span> (DIGRESIO, PARABASIS, ECBOLE, APHODOS). 906<\/span><\/span><\/p>\n

.<\/span>
\n.<\/span><\/span>
\nMETABASIS<\/b>: or, Transition.
\n.<\/span> A passing from one subject to another. (TRANSITIO, INTERFACTIO). 908<\/span><\/span><\/p>\n

.<\/span>
\n.<\/span><\/span>
\nEPANORTHOSIS<\/b>: or, Correction.
\n.<\/span>A recalling of what has been said, in order to correct it as by an after-thought.
\n.<\/span> (DIORTHOSIS, EPIDIORTHOSIS, METAN\u0152A<\/span>, CORRECTIO). 909
\n.<\/span><\/span><\/span><\/p>\n

.<\/span> 1. Where the retraction is absolute. 909
\n.<\/span>
\n .<\/span> 2. Where it is partial or relative. 910
\n.<\/span>
\n .<\/span> 3. Where it is conditional. 911
\n.<\/span><\/span><\/span><\/p>\n

.<\/span>
\nAMPHIDIORTHOSIS<\/b>: or, Double Correction. 912
\n.<\/span>A setting both hearer and speaker right by a correction which acts both ways.
\n.<\/span>
\n.<\/span>
\nANACHORESIS<\/b>: or, Regression.
\n.<\/span>A return to the original subject after a digression.
\n.<\/span> (REGRESSIO, EPANACLESIS). 913<\/span><\/span><\/p>\n

.<\/span>
\n .<\/span>
\n .<\/span><\/span><\/span><\/p>\n

.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a04. As to Time<\/span><\/span><\/span>.<\/p>\n

.<\/span>
\n.<\/span><\/span>
\nPROLEPSIS<\/b> (AMPLIATIO): or, Anticipation.
\n.<\/span>An anticipation of some future time which cannot yet be enjoyed;
\n.<\/span> but has to be deferred. 914<\/span><\/span><\/p>\n

.<\/span>
\n .<\/span>
\n .<\/span><\/span><\/span><\/p>\n

.\u00a0\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 5. As to Feeling<\/span><\/span><\/span><\/p>\n

.<\/span><\/span><\/span><\/p>\n

.<\/span>
\n.<\/span><\/span>
\nPATHOP<\/b>\u0152<\/b><\/span>IA<\/b>: or, Pathos.
\n.<\/span>An expression of feeling or Emotion. 916<\/span><\/span><\/p>\n

.<\/span>
\n.<\/span><\/span>
\nASTE<\/b>\u00cf<\/b><\/span>SMOS<\/b>: or, Urbanity.
\n.<\/span>An expression of feeling by way of Politeness. 917<\/span><\/span><\/p>\n

.<\/span>
\n.<\/span><\/span>
\nANAMNESIS<\/b>: or, Recalling.
\n.<\/span>An expression of feeling by way of recalling to mind. (RECOLLECTIO). 918<\/span><\/span><\/p>\n

.<\/span>
\n.<\/span><\/span>
\nBENEDICTIO<\/b>: or, Blessing.
\n.<\/span>An expression of feeling by way of Benediction or Blessing. 919
\n.<\/span>
\n.<\/span>
\nEUCHE<\/b>: or, Prayer.
\n.<\/span>An expression of feeling by way of Prayer (VOTUM). 920<\/span><\/span><\/p>\n

.<\/span>
\n.<\/span><\/span>
\nPAR<\/b>\u00c6<\/b><\/span>NETICON<\/b>: or, Exhortation.
\n.<\/span>An expression of feeling by way of Exhortation. 921<\/span><\/span><\/p>\n

.<\/span>
\n.<\/span><\/span>
\n<\/b><\/span>\u0152<\/b><\/span>ONISMOS<\/b>: or, Wishing. 922
\n.<\/span>An expression of feeling by way of Wishing or Hoping for a thing (OPTATIO).
\n.<\/span>
\n.<\/span>
\nTHAUMASMOS<\/b>: or, Wondering.
\n.<\/span>An expression of feeling by way of Wonder. 923<\/span><\/span><\/p>\n

.<\/span>
\n.<\/span><\/span>
\nP<\/b>\u00c6<\/b><\/span>ANISMOS<\/b>: or, Exultation.
\n.<\/span>An expression of feeling by calling on others to rejoice. 924<\/span><\/span><\/p>\n

.<\/span>
\n.<\/span><\/span>
\nASTERISMOS<\/b>: or, Indicating.
\n.<\/span>The calling attention to by making a star or mark. 926<\/span><\/span><\/p>\n

.<\/span>
\n.<\/span><\/span>
\nECPHONESIS<\/b>: or, Exclamation.
\n.<\/span>An expression of feeling by way of Exclamation.
\n.<\/span> (ANAPHONESIS, ANAPHONEMA, EXCLAMATIO). 927<\/span><\/span><\/p>\n

.<\/span>
\n.<\/span><\/span>
\nAPORIA<\/b>: or, Doubt.
\n.<\/span>An expression of feeling by way of Doubt.
\n.<\/span> (DIAPORESIS, DUBITATIO, ADDUBITATIO). 929<\/span><\/span><\/p>\n

.<\/span>
\n.<\/span><\/span>
\nEPITIMESIS<\/b>: or, Reprimand. 930
\n.<\/span>An expression of feeling by way of Censure, Reproof or Reproach. (EPIPLEXIS) <\/span><\/span><\/p>\n

.<\/span>
\n.<\/span><\/span>
\nELEUTHERIA<\/b>: or, Candour.
\n.<\/span>An expression of feeling by way of Freedom of speech, in Reprehension.
\n.<\/span> (PARRHESIA, LICENTIA). 932<\/span><\/span><\/p>\n

.<\/span>
\n.<\/span><\/span>
\nAGANACTESIS<\/b>: or, Indignation.
\n.<\/span>An expression of feeling by way of Indignation. 934<\/span><\/span><\/p>\n

.<\/span>
\n.<\/span><\/span>
\nAPODIOXIS<\/b>: or, Detestation.
\n.<\/span>An expression of feeling by way of Detestation.
\n.<\/span> (REJECTIO, DETESTATIO, ABOMINATIO). 935<\/span><\/span><\/p>\n

.<\/span>
\n.<\/span><\/span>
\nDEPRECATIO<\/b>: or, Deprecation.
\n.<\/span> An expression of feeling by way of Deprecation. 936<\/span><\/span><\/p>\n

.<\/span>
\n.<\/span><\/span>
\nDIASYRMOS<\/b>: or, Raillery.
\n.<\/span>An expression of feeling by way of tearing away disguise. 937<\/span><\/span><\/p>\n

.<\/span>
\n.<\/span><\/span>
\nCATAPLEXIS<\/b>: or, Menace.
\n.<\/span>An expression of feeling by way of Menace. 938
\n.<\/span>
\n.<\/span>
\nEXOUTHENISMOS<\/b> : or, Contempt.
\n.<\/span>An expression of feeling by way of Contempt. 939<\/span><\/span><\/p>\n

.<\/span>
\n.<\/span><\/span>
\nMALEDICTIO<\/b>: or, Imprecation.
\n.<\/span>An expression of feeling by way of Malediction or Execration.
\n.<\/span> (IMPRECATIO, EXECRATIO, COMMlNATIO, APEUCHE, MISOS). 940<\/span><\/span><\/p>\n

.<\/span>
\n.<\/span><\/span>
\nDEASIS<\/b>: or, Adjuration.
\n.<\/span>An expression of feeling by Oath or Asseveration.
\n.<\/span> (OBSECRATIO, OBTESTATIO). 941
\n.<\/span>
\n.<\/span>
\nCHLEUASMOS<\/b>: or, Mocking.
\n.<\/span>An expression of feeling by Mocking or Jeering.
\n.<\/span> (EPICERTOMESIS, MYCTERISMOS). 942<\/span><\/span><\/p>\n

.<\/span>
\n .<\/span>
\n.<\/span>
\n.\u00a0<\/span><\/span><\/span><\/p>\n

.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 6. As to Argumentation<\/span><\/span><\/span><\/p>\n

.<\/span><\/span><\/span><\/p>\n

.<\/span><\/span><\/span><\/span><\/p>\n

.<\/span>
\n.<\/span><\/span>
\nEROTESIS<\/b>: or, Interrogating.
\n.<\/span>The asking of questions without expecting an answer.
\n.<\/span> (PEUSIS, PYSMA, PERCONTATIO, INTERROGATIO, EROTEMA). 944
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 1. In Positive Affirmation. 947
\n.<\/span>
\n .\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a02. In Negative Affirmation. 947
\n.<\/span>
\n .\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 3. In Affirmative Negation. 949
\n.<\/span>
\n .\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 4. In Demonstration. 951
\n.<\/span>
\n .\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a05. In Wonder and Admiration. 951
\n.<\/span>
\n .<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a06. In Rapture or Exultation. 952
\n.<\/span>
\n .\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a07. In Wishes. 952
\n.<\/span>
\n .\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 8. In Refusals and Denials. 953
\n.<\/span>
\n .\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a09. In Doubts. 953
\n.<\/span>
\n .<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a010. In Admonition. 953
\n.<\/span>
\n .<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a011. In Expostulation. 953
\n.<\/span>
\n .\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 12. In Prohibitions. 954
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a013. In Pity and Commiseration. 954
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 14. In Disparagements. 954
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a015. In Reproaches. 955
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a016. In Lamentation. 955
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 17. In Indignation. 956
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 18. In Absurdities and Impossibilities. 956
\n.<\/span><\/span><\/span><\/p>\n

.<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a019. Double Questions. 956<\/span><\/span><\/p>\n

.<\/span>
\n.<\/span><\/span>
\nDIALOGISMOS<\/b>: or, Dialogue. (LOGISMUS, SERMO<\/span>CINATIO). 957<\/span><\/span><\/p>\n

.<\/span>
\n.<\/span><\/span>
\nDIAN<\/b>\u0152<\/b><\/span>A<\/b>: or, Animated Dialogue.<\/span><\/span><\/p>\n

.<\/span> (SUBJECTIO, RESPONSIO). 959<\/span><\/span><\/p>\n

.<\/span>
\n.<\/span><\/span>
\nAFFIRMATIO<\/b>: or, Affirmation.<\/span><\/span><\/span><\/p>\n

.<\/span>Spontaneous affirmation. 960<\/span><\/span><\/p>\n

.<\/span><\/span><\/p>\n

.<\/span>
\nNEGATIO<\/b>: or, Negation.
\n.<\/span>Spontaneous negation. 961<\/span><\/span><\/p>\n

.<\/span>
\n<\/b><\/span>.<\/span>
\nACCISMUS<\/b>: Apparent Refusal. 962<\/span><\/span><\/p>\n

.<\/span>
\n.<\/span><\/span><\/span>
\n\u00c6<\/b><\/span>TIOLOGIA<\/b>: or, Cause Shown.
\n.<\/span>The rendering of a reason for what is said or done.
\n.<\/span> (APODEIXIS, CAUS<\/span>\u00c6 <\/span><\/span>REDDITIO<\/span>). 963<\/span><\/span><\/p>\n

.<\/span>
\n.<\/span><\/span>
\nANTEISAGOGE<\/b>: or, Counter-Question.
\n.<\/span>The answering of one question by asking another.
\n.<\/span> (ANTICATALLAXIS, ANTHUPOPHERA, <\/span>COMPENSATIO,
\n.<\/span>\u00a0 <\/span>CONTRARIA <\/span>ILLATIO<\/span>). 964<\/span><\/span><\/p>\n

.<\/span>
\n.<\/span><\/span>
\nANTISTROPHE<\/b>: or, Retort.
\n.<\/span>A turning the words of a speaker against himself.
\n.<\/span> (BI\u00c6<\/span>ON, VIOLENTUM, <\/span>INVERSIO<\/span>). 965<\/span><\/span><\/p>\n

.<\/span>
\n.<\/span><\/span>
\nANTICATEGORIA<\/b>: or, Tu Quoque. 966
\n.<\/span>The use of a Counter-Charge, or Recrimination.
\n.<\/span> (ACCUSATIO ADVERSA, TRANSLATIO IN ADVERSARIUM)<\/span><\/span><\/p>\n

.<\/span>
\n.<\/span><\/span>
\nMETASTASIS<\/b>: or, Counter-Blame.
\n.<\/span>A transferring of the blame from one’s self to another. (TRANSLATIO). 967<\/span><\/span><\/p>\n

.<\/span>
\n.<\/span><\/span>
\nANACCENOSIS<\/b>: or, Common Cause.
\n.<\/span>An appeal to others as having interests in common.
\n.<\/span> (SYMBOULESIS, COMMUNICATIO). 968<\/span><\/span><\/p>\n


\n.<\/span>
\n.<\/span><\/span>
\nSYNCHORESIS<\/b>: or, Concession.
\n.<\/span>Making a concession of one point to gain another.
\n.<\/span> (CONCESSIO, EPICHORESIS) 970<\/span><\/span><\/p>\n

.<\/span>
\n.<\/span><\/span>
\nEPITROPE<\/b>: or, Admission.
\n.<\/span>Admission of wrong in order to gain what is right. (PERMISSIO). 971<\/span><\/span><\/p>\n

.<\/span>
\n.<\/span><\/span>
\nPAROMOLOGIA<\/b>: or, Confession.
\n.<\/span>A concession in argument to gain favour. 974<\/span><\/span><\/p>\n

.
\n.<\/span>
\nPROTHERAPEIA<\/b>: or, Conciliation.
\n.<\/span>The securing of indulgence for what is about to be said. 975<\/span><\/span><\/p>\n

.
\n.<\/span>
\nPRODIORTHOSIS<\/b>: or, Warning. Something said to prepare for a shock. 977<\/span><\/span><\/p>\n

.
\n.<\/span>
\nPALINODIA<\/b>: or, Retracting.
\n.<\/span>Approval of one thing after reproving for another thing. 978<\/span><\/span><\/p>\n

.
\n.<\/span>
\nPROLEPSIS<\/b> (OCCUPATIO): or, Anticipation.
\n.<\/span>The answering of an argument by anticipating it before it is used.
\n.<\/span> (PROCATALEPSIS, APANTESIS, OCCUPATIO, ANTE-OCCUPATIO,
\n.<\/span> PR\u00c6<\/span>MONITIO). 979<\/span><\/span><\/p>\n

.<\/span>
\n.<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0 I. TECTA: Open. (HYPOPHERA). 980
\n.<\/span><\/span><\/span><\/p>\n

.\u00a0<\/span>\u00a0\u00a0 \u00a0II. APERTA: Closed.
\n.<\/span> (ANTHYPOPHERA, SCHESIS, ANASCHESIS, PROSAPODATON,
\n.\u00a0<\/span>\u00a0 HYPOBOLE). 980
\n.<\/span>
\n.<\/span>
\n .<\/span>
\n .<\/span>
\n From \u201c<\/span><\/span>Figures Of Speech Used In The Bible<\/span><\/span><\/span><\/a>\u201d by E. W. Bullinger,
\n(Public Domain) pages XIX-XLVI. Amended for website compatibility. See original at <\/span><\/span>link<\/a>.
\n.<\/span>
\n .<\/span><\/span><\/span><\/span><\/span><\/p>\n

figuresofspeechinthebible.net <\/span><\/i>\u00a9<\/span><\/i><\/span> 2013, 2014. All rights reserved. Material in public domain may be freely copied and distributed without charge for educational, non-commercial purposes. This website, and those referenced by this site as sources of public domain material, are to be referenced. Material that is not in public domain, and indicated as such, is the property of its rightful owner(s), and\/or originator.<\/span><\/i><\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0….. . .\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0THIRD DIVISION. . . .\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 FIGURES INVOLVING CHANGE.* . . .\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 I. AFFECTING THE MEANING OF WORDS. . . . ENALLAGE: or, Exchange. .The exchange of one word for another. 490 . . ANTEMEREIA: or, Exchange of Parts of Speech. 491 . .\u00a0\u00a0\u00a0 \u00a0I. Antemereia of the […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":216,"menu_order":0,"comment_status":"open","ping_status":"open","template":"template-fullwidth.php","meta":{"footnotes":""},"class_list":["post-2432","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/figuresofspeechinthebible.net\/index.php?rest_route=\/wp\/v2\/pages\/2432","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/figuresofspeechinthebible.net\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/figuresofspeechinthebible.net\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/figuresofspeechinthebible.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/figuresofspeechinthebible.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2432"}],"version-history":[{"count":10,"href":"https:\/\/figuresofspeechinthebible.net\/index.php?rest_route=\/wp\/v2\/pages\/2432\/revisions"}],"predecessor-version":[{"id":2464,"href":"https:\/\/figuresofspeechinthebible.net\/index.php?rest_route=\/wp\/v2\/pages\/2432\/revisions\/2464"}],"up":[{"embeddable":true,"href":"https:\/\/figuresofspeechinthebible.net\/index.php?rest_route=\/wp\/v2\/pages\/216"}],"wp:attachment":[{"href":"https:\/\/figuresofspeechinthebible.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2432"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}