{"id":360,"date":"2014-02-22T20:56:45","date_gmt":"2014-02-23T01:56:45","guid":{"rendered":"https:\/\/figuresofspeechinthebible.net\/?page_id=360"},"modified":"2022-05-13T14:11:28","modified_gmt":"2022-05-13T18:11:28","slug":"figures-h","status":"publish","type":"page","link":"https:\/\/figuresofspeechinthebible.net\/?page_id=360","title":{"rendered":"Figures H"},"content":{"rendered":"


\nThis Site – and – \u201cFigures Of Speech Used In The Bible<\/u><\/a>\u201d<\/span>\u00a0Page #<\/span><\/span><\/p>\n


\nHendiadys<\/strong> – Two words used but one thing meant. \u00a0\u00a0 \u00a0657<\/span><\/span><\/a><\/strong>
\n(See also Antimereia<\/strong> – The Exchange of one part of Speech for another. \u00a0 491<\/a><\/strong>)<\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n


\nHendiatris<\/strong> – Three words used, but one thing meant.\u00a0 \u00a0 673<\/span><\/span><\/a><\/strong>
\n<\/span><\/span><\/span><\/span><\/p>\n


\nHermeneia<\/strong> – Repetition for the Purpose of Interpreting what has been already said. (Also called Interpretatio.)\u00a0 \u00a0402<\/span><\/span><\/a>
\n<\/strong><\/p>\n

<\/span><\/span><\/span><\/span><\/p>\n

Heterosis<\/strong>\u00a0 510<\/a><\/strong>
\nExchange of one Voice, Mood, Tense, Person, Number, Degree, or Gender, for another.
\n…..<\/span> (of degree<\/strong>)\u00a0 526<\/a><\/strong>
\n
\n…..<\/span> (of gender<\/strong>)\u00a0 533<\/a><\/strong>
\n
\n…..<\/span> (of moods<\/strong>)\u00a0 513<\/a><\/strong>
\n
\n…..<\/span> (of number<\/strong>)\u00a0 528<\/a><\/strong>
\n
\n…..<\/span> (of person<\/strong>)\u00a0 523<\/a><\/strong>
\n
\n…..<\/span> (of tenses<\/strong>)\u00a0 517<\/a><\/strong>
\n
\n…..<\/span> (of the verb<\/strong>)\u00a0 512<\/a><\/strong><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n


\nHom\u0153opropheron<\/strong> – The Repetition of the same Letter or Syllable at the commencement of Successive Words.\u00a0 \u00a0 \u00a0 171<\/span><\/span><\/a><\/strong>
\n(Also called Alliteration.)<\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n


\nHom\u0153optoton<\/strong> – The Repetition of Inflections.\u00a0 \u00a0 \u00a0 177<\/span><\/span><\/a><\/strong>
\n<\/span><\/span><\/span><\/span><\/p>\n


\nHom\u0153oteleuton<\/strong> – The Repetition of the same Letters or Syllables at the end of Successive Words. <\/span> \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 176<\/span><\/span><\/a><\/strong>
\n<\/span><\/span><\/p>\n


\nHomogene<\/strong> (Ho-mog-e-nee) – A form of\u00a0 Polyptoton<\/a><\/strong>:\u00a0The Repetition of the same Part of Speech in different Inflections. (Also called Casuum Varietas and Metagoge.)
\nExample of Search Box search ( xxiv<\/span><\/span><\/a><\/strong> ), 272<\/span><\/span><\/a><\/strong>.
\n<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n


\nHorismos<\/strong> – A Definition of Terms.\u00a0 \u00a0 \u00a0\u00a0<\/span> 443<\/a><\/strong>
\n(Also called Definitio.)<\/span><\/span><\/span><\/span><\/p>\n


\nHyp\u00e6nigma<\/strong> – <\/span>(Enigma<\/a><\/strong>). A Truth expressed in obscure Language.\u00a0 \u00a0 \u00a0 772<\/span><\/span><\/a><\/strong>
\n(A Saying Deep as well as Dark. Also called \u00c6<\/strong>nigma and\u00a0 Hyp\u00e6nixis.)<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n


\nHyp\u00e6nixis<\/strong> –\u00a0 <\/span>(Enigma<\/strong><\/a>). To Speak Darkly; A Speaking Beneath.\u00a0 772<\/span><\/span><\/a><\/strong>
\n(Having another meaning beneath what is actually said. Also called \u00c6<\/strong>nigma and\u00a0 Hyp\u00e6nigma.)
\n<\/span><\/span><\/span><\/span><\/p>\n


\nHypallage<\/strong> – Interchange of Construction.\u00a0 \u00a0 \u00a0535<\/span><\/span><\/a><\/strong>
\n(See also Antimereia<\/strong> – The Exchange of one part of Speech for another. \u00a0 491<\/a><\/strong>)
\n<\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n


\nHyperbaton<\/strong> – The placing of a Word out of its usual order in a Sentence.\u00a0 \u00a0 \u00a0 <\/span>692<\/a><\/strong>
\n(Also called Synchysis.)<\/span><\/span><\/span><\/span><\/p>\n


\nHyperbole<\/strong> – When more is said than is literally meant.\u00a0 \u00a0 \u00a0\u00a0<\/span> 423<\/a><\/strong>
\n(Also called Epauxesis, Hyperoche, Hyperthesis and Superlatio.)
\n(See also Hyperbolical Hypothesis 427<\/strong><\/a>.)<\/span><\/span><\/span><\/span><\/p>\n


\nHyperbolical Hypothesis<\/strong> – 427<\/span><\/span><\/strong><\/a>.
\n(Impossible in themselves, but are used to express the greatness of the subject spoken of.)<\/span><\/span><\/span><\/span><\/p>\n


\nHyperoche<\/strong> – When more is said than is literally meant.\u00a0 \u00a0 <\/span>\u00a0 423<\/a><\/strong>
\n(Also called Epauxesis, Hypebole, Hyperthesis and Superlatio.)\u00a0<\/span><\/span><\/span><\/span><\/p>\n


\nHyperthesis<\/strong> – When more is said than is literally meant.\u00a0 \u00a0<\/span>\u00a0 423<\/a><\/strong>
\n(Also called Epauxesis, Hypebole, Hyperoche and Superlatio.)\u00a0<\/span><\/span><\/span><\/span><\/p>\n


\nHypobole<\/strong> – The answering of an Argument by anticipating it before it is used.\u00a0 \u00a0 \u00a0 <\/span>981<\/a><\/strong>
\n(Prolepsis Occupatio – Aperta. Also called Anaschesis, Anthypophora, Prosapodoton and Schesis.)
\n<\/span><\/span><\/span><\/span><\/p>\n


\nHypocatastasis<\/a> <\/strong>– Comparison by Implication. Implied\u00a0 Resemblance or Representation.\u00a0 744<\/span><\/span><\/a><\/strong>
\n<\/span><\/span><\/span><\/span><\/p>\n


\nHypophora<\/strong> – Prolepsis (Tecta) is so called when it anticipates the objection, but confines itself merely to stating it.\u00a0 \u00a0 \u00a0\u00a0<\/span> 980<\/a><\/strong>
\n<\/span><\/span><\/p>\n


\nHypotimesis<\/strong> -Parenthetic Addition by way of Apology or Excuse.\u00a0 \u00a0 \u00a0\u00a0<\/span> 480<\/a><\/strong>
\n(Also called Meiligmata.)<\/span><\/span><\/span><\/span><\/p>\n


\nHypotyposis<\/strong> – Visible Representation of Objects or Actions by Words. Word Picture.\u00a0 \u00a0 \u00a0<\/span>444<\/a><\/strong>
\n(Also called Adumbratio, Diatyposis, Eicasia, Enargeia, Icon, Phantasia and Repr\u00e6sentatio.)<\/span><\/span><\/span><\/span><\/p>\n


\n
\nHypozeugma<\/a><\/strong> – End Yoke.\u00a0 \u00a0 \u00a0\u00a0134<\/span><\/span><\/a><\/strong><\/span><\/span><\/span><\/span><\/p>\n


\n
\nHypozeuxis<\/a><\/strong> – Joint Yoke. See Zeugma, (Synezeugmenon<\/strong><\/a>) footnote.\u00a0 135<\/span><\/span><\/a><\/strong>
\n(“When in a succession of clauses each subject has its own proper verb, expressed instead of being understood, then it is called HYPOZEUXIS.” )<\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n


\nHysteresis<\/strong> – A subsequent Narration of prior Events.\u00a0 \u00a0 \u00a0<\/span> 709<\/a><\/strong>
\n(Also called Historical Hysteresis.)<\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n


\nHysterologia<\/strong> – The First of two things put Last: or the opposite of Hysteron-Proteron.\u00a0 \u00a0 \u00a0<\/span>705<\/a><\/strong>
\n<\/span><\/span><\/p>\n


\nHysteron Proteron<\/strong> – The Second of two things put First.\u00a0 \u00a0 \u00a0\u00a0<\/span> 703<\/a><\/strong><\/span><\/span><\/p>\n

 <\/p>\n


\nfiguresofspeechinthebible.net\u00a0\u00a9\u00a02013-2021. All rights reserved. Material in public domain may be freely copied and distributed without charge for educational, non-commercial purposes.
\nThis website, and those referenced by this site as sources of public domain material, are to be referenced. Material that is not in public domain, and indicated as such, is the property of its rightful owner(s), and\/or originator.
\n<\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

This Site – and – \u201cFigures Of Speech Used In The Bible\u201d\u00a0Page # Hendiadys – Two words used but one thing meant. \u00a0\u00a0 \u00a0657 (See also Antimereia – The Exchange of one part of Speech for another. \u00a0 491) Hendiatris – Three words used, but one thing meant.\u00a0 \u00a0 673 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":216,"menu_order":0,"comment_status":"open","ping_status":"open","template":"","meta":{"footnotes":""},"class_list":["post-360","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/figuresofspeechinthebible.net\/index.php?rest_route=\/wp\/v2\/pages\/360","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/figuresofspeechinthebible.net\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/figuresofspeechinthebible.net\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/figuresofspeechinthebible.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/figuresofspeechinthebible.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=360"}],"version-history":[{"count":10,"href":"https:\/\/figuresofspeechinthebible.net\/index.php?rest_route=\/wp\/v2\/pages\/360\/revisions"}],"predecessor-version":[{"id":13706,"href":"https:\/\/figuresofspeechinthebible.net\/index.php?rest_route=\/wp\/v2\/pages\/360\/revisions\/13706"}],"up":[{"embeddable":true,"href":"https:\/\/figuresofspeechinthebible.net\/index.php?rest_route=\/wp\/v2\/pages\/216"}],"wp:attachment":[{"href":"https:\/\/figuresofspeechinthebible.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=360"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}