{"id":8331,"date":"2017-10-21T19:12:32","date_gmt":"2017-10-21T23:12:32","guid":{"rendered":"https:\/\/figuresofspeechinthebible.net\/?page_id=8331"},"modified":"2022-02-19T07:35:10","modified_gmt":"2022-02-19T11:35:10","slug":"syllogismos","status":"publish","type":"page","link":"https:\/\/figuresofspeechinthebible.net\/?page_id=8331","title":{"rendered":"Syllogismus"},"content":{"rendered":"

SYLLOGISMUS; or, OMISSION OF THE CONCLUSION.<\/span><\/span><\/span><\/p>\n


\nSyl’-lo-gis’-mus. Greek, \u03c3\u03c5\u03bb\u03bb\u03bf\u03b3\u03b9\u03c3\u03bc\u03cc\u03c2<\/span> a reckoning altogether<\/i>,
\na bringing of all the premisses; and, the conclusion before the mind.
\nFrom \u03c3\u03cd\u03bd<\/span> (sun), together<\/i>, and \u03bb\u03bf\u03b3\u03af\u03b6\u03b5\u03c3\u03b8\u03b1\u03b9<\/span> (logizesthai), to reckon<\/i>.
\n(Hence the word \u201c<\/span>logic \u201d<\/span>).<\/span><\/span><\/span><\/p>\n


\nThe regular form of every argument consists of three propositions of which the first two are called \u201c<\/span>premisses\u201d<\/span> (the first being the major, and the latter the minor), while the last, which necessarily follows from them, is called the \u201c<\/span>conclusion<\/span>\u201d.<\/span><\/span><\/span><\/span><\/p>\n


\nBut the term Syllogismus is given to this figure because it is a departure from this rule, the law of logic being legitimately broken for the sake of emphasis.<\/span><\/span><\/span><\/p>\n


\nIt falls into this division because it is a figure of Rhetoric, in which something is ornitted for the sake of emphasis. It is not the omission of words, as such, as in Ellipsis<\/i>; or of sense, as in Meiosis<\/i> or Tapeinosis<\/i>; but it is a figure in which the premisses are stated, but the conclusion is omitted, and left to the imagination to enhance and heighten the effect; as when we say, \u201c<\/span>it can be better imagined than described\u201d<\/span>. Indeed, so great is the emphasis which is thus acquired that the Latins gave it other names.<\/span><\/span><\/span><\/p>\n


\nThey called it SIGNIFICATIO, because something is signified which is not expressed:<\/span><\/span><\/span><\/p>\n


\nRATIOCINATIO, or Reasoning, because only the Reasons (and not the conclusion) are stated; or, special importance is given to the reasons, even though the conclusion may be given (See Rom. 3<\/a>.)<\/span><\/span><\/span><\/span><\/p>\n


\nAnd it is called- EMPHASIS, because of the emphasis thus given to the argument which is omitted.
\n
\n1 Sam. 17:4-7<\/a> <\/span> \u2014The description of Goliath’s armour and weapons is given;
\nand it is left for us to conclude how great his strength must have been.<\/span><\/span><\/span><\/span><\/span><\/p>\n


\nIsa. 2:3, 4 \u2014 \u201cOut of Zion shall go forth the law, and the word of the Lord from Jerusalem. And he shall judge among the nations, and shall rebuke many people:
\nand they shall beat their swords into plowshares, and their spears into pruninghooks.\u201d<\/span><\/span><\/span><\/span><\/p>\n


\nHere the facts, or premisses, are stated, but it is left for us to draw the conclusion
\nas to the marvellous results of this wonder working word, which going out of Zion shall bring them about. That \u201c<\/span>Word of the Lord\u201d<\/span> by which the heavens and earth
\nwere created shall presently be spoken and bring peace and prosperity to the nations.<\/span><\/span><\/span><\/p>\n


\nIsa. 4:1 \u2014 \u201c<\/span>And in that day seven women shall take hold of one man, saying.
\nWe will eat our own bread, and wear our own apparel; only let us be called by thy name, to take away our reproach\u201d.<\/span><\/span><\/span><\/span><\/p>\n


\nThis is the continuation and conclusion of chap. 3<\/a>.: in which, from verse 18,
\nthe punishment of the pride of the \u201c<\/span>daughters of Zion\u201d<\/span> is set forth: but it is left for us to draw the solemn conclusion, How great must be the desolation:\u2014the gates, where the husbands of the daughters of Zion used to assemble, now mourn and are deserted; (Isa. 3:26<\/a>; Jer. 14:2<\/a>; Lam. 1:4<\/a>)\u2014and the women whom many men did woo now come and offer themselves to one man, renouncing the legal claim of the wife
\n(Ex. 21:10<\/a>).<\/span><\/span><\/span><\/p>\n


\nIsa. 49:20 \u2014 Here the greatness of Zion’s blessing and prosperity is shown by the statement of the facts in verses 18-21<\/a>.
\nIt is left for us to draw this conclusion which is left unstated.<\/span><\/span><\/span><\/p>\n


\nMatt. 10:30 \u2014 \u201c<\/span>But the very hairs of your head are all numbered,\u201d<\/span> i.e<\/i>., therefore how infinite must be the knowledge of our \u201c<\/span>Father\u201d<\/span>! how should I not therefore fear Him!<\/span><\/span><\/span><\/p>\n


\nMatt. 24:20 \u2014 \u201c<\/span>But pray ye that your flight be not in the winter, neither on the sabbath day. \u201c<\/span>The conclusion is implied:\u2014for then would your troubles and distress be increased and intensified beyond the power of tongue to tell.<\/span><\/span><\/span><\/p>\n


\nLuke 7:44 \u2014 \u201c<\/span>Thou gavest me no water for my feet:
\nbut she hath washed my feet with tears, and wiped them with the hairs of her head.\u201d<\/span> What is implied is\u2014How much greater therefore is her love than yours!
\nSo verses 45 and 46.<\/span><\/span><\/span><\/p>\n


\n1 Cor. 11:6 \u2014 \u201c<\/span>If the woman be not covered, let her be shorn also.\u201d
\n<\/span> But she is not shorn, therefore the conclusion is, let her be covered.<\/span><\/span><\/span><\/p>\n


\n2 Thess. 3:10 \u2014 \u201c<\/span>If any would not work, neither should he eat\u201d<\/span>.
\n<\/span> Here the conclusion is to be supplied:
\nEvery man must eat<\/i>; therefore every man must work<\/i>: for it is not meant that a man’s food is to be withdrawn from him.<\/span><\/span><\/span><\/p>\n


\nFrom \u201cFigures Of Speech Used In The Bible<\/u>\u201d by E. W. Bullinger,
\n(Public Domain) page 165-166. Adapted for website compatibility.
\nSee original at link. \u00a0 \u00a0 \u00a0Stream<\/a>\u00a0 \u00a0 \u00a0 \u00a0\u00a0\u00a0Download<\/a>.<\/span><\/span><\/span><\/p>\n


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SYLLOGISMUS; or, OMISSION OF THE CONCLUSION. Syl’-lo-gis’-mus. Greek, \u03c3\u03c5\u03bb\u03bb\u03bf\u03b3\u03b9\u03c3\u03bc\u03cc\u03c2 a reckoning altogether, a bringing of all the premisses; and, the conclusion before the mind. From \u03c3\u03cd\u03bd (sun), together, and \u03bb\u03bf\u03b3\u03af\u03b6\u03b5\u03c3\u03b8\u03b1\u03b9 (logizesthai), to reckon. (Hence the word \u201clogic \u201d). The regular form of every argument consists of three propositions of which […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":397,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-8331","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/figuresofspeechinthebible.net\/index.php?rest_route=\/wp\/v2\/pages\/8331","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/figuresofspeechinthebible.net\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/figuresofspeechinthebible.net\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/figuresofspeechinthebible.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/figuresofspeechinthebible.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=8331"}],"version-history":[{"count":10,"href":"https:\/\/figuresofspeechinthebible.net\/index.php?rest_route=\/wp\/v2\/pages\/8331\/revisions"}],"predecessor-version":[{"id":8333,"href":"https:\/\/figuresofspeechinthebible.net\/index.php?rest_route=\/wp\/v2\/pages\/8331\/revisions\/8333"}],"up":[{"embeddable":true,"href":"https:\/\/figuresofspeechinthebible.net\/index.php?rest_route=\/wp\/v2\/pages\/397"}],"wp:attachment":[{"href":"https:\/\/figuresofspeechinthebible.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=8331"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}