{"id":9026,"date":"2018-03-17T17:47:49","date_gmt":"2018-03-17T21:47:49","guid":{"rendered":"https:\/\/figuresofspeechinthebible.net\/?page_id=9026"},"modified":"2018-03-23T13:13:34","modified_gmt":"2018-03-23T17:13:34","slug":"hebrews-chapter-13-2","status":"publish","type":"page","link":"https:\/\/figuresofspeechinthebible.net\/?page_id=9026","title":{"rendered":"Hebrews chapter 13"},"content":{"rendered":"

Heb 13:1-25 KJV –<\/span><\/span><\/span><\/p>\n


\n1 Let brotherly love continue.<\/span><\/span><\/span><\/p>\n


\n2 Be not forgetfulT <\/span><\/sup> to entertain strangers: for thereby some have entertained angels unawares.
\n(TapeinosisT <\/span><\/sup>164<\/a>)<\/span><\/span><\/span><\/p>\n


\n3 Remember them that are in bonds, as bound with them; [and<\/i><\/span>] them which suffer adversity, as being yourselves also in the body.<\/span><\/span><\/span><\/p>\n


\n4 Marriage [is<\/i><\/span>] honourable in allS<\/span><\/sup>, and the bed undefiled: but whoremongers and adulterers God will judge<\/a>M<\/span><\/sup>.
\n(MetonymyM<\/span><\/sup> 557<\/a>; SynecdocheS <\/span><\/sup>617<\/a>)<\/span><\/span><\/span><\/p>\n


\n5 [Let your<\/i><\/span>] conversation [be<\/i><\/span>] without covetousness; [and be<\/i><\/span>] content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.<\/span><\/span><\/span><\/p>\n


\n6 So that we may boldly say, The Lord [is<\/i><\/span>] my helper, and I will not fear what man shall do unto me.<\/span><\/span><\/span><\/p>\n


\n7 Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of [their<\/i><\/span>] conversation.<\/span><\/span><\/span><\/p>\n


\n8 Jesus Christ the same yesterday, and<\/b> to day, and<\/b> for everH <\/span><\/sup>.
\n(Polysyndeton<\/b> 226<\/a>; HeterosisH <\/span><\/sup>531<\/a>; Anthropopatheia 893<\/a>)<\/span><\/span><\/span><\/p>\n


\n9 Be not carried about with divers and strange doctrines. For [it is<\/i><\/span>] a good thing that the heart be established with grace; not with meatsS <\/span><\/sup>, which have not profited them that have been occupied therein.
\n(SynecdocheS <\/span><\/sup>635<\/a>)<\/span><\/span><\/span><\/p>\n


\n10 We have an altarM\/MM <\/span><\/sup>, whereof they have no right to eat which serve the tabernacle.
\n(MetonymyM <\/span><\/sup>575<\/a>; MetalepsisMM <\/span><\/sup>609<\/a> see footnote)<\/span><\/span><\/span><\/p>\n


\n11 For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.<\/span><\/span><\/span><\/p>\n


\n12 Wherefore Jesus also, that he might sanctify the people with his own bloodM\/MM<\/span><\/sup>, suffered without the gate.
\n(MetonymyM<\/span><\/sup> ; <\/span>MetalepsisMM<\/span><\/sup> 610<\/a> see footnote)<\/span><\/span><\/span><\/p>\n


\n13 Let us go forth therefore unto him without the camp, bearing his reproach.<\/span><\/span><\/span><\/p>\n


\n14 For here have we no continuing<\/a> city, but we seek one to come<\/a>.
\n(Paronomasia 307<\/a>; see Bengel<\/a>)<\/span><\/span><\/span><\/p>\n


\n15 By him therefore let us offer the sacrifice<\/a> of praise<\/a> to God continually, that is, the fruit of [our<\/i><\/span>] lipsI <\/span><\/sup>giving thanks<\/a> to his name<\/u>P<\/u><\/span><\/sup>.
\n(Pleonasm<\/u>P<\/u><\/span><\/sup> 410<\/a>; Catachresis 678<\/a>; IdiomaI <\/span><\/sup>844<\/a>)<\/span><\/span><\/span><\/p>\n


\n16 But to do good and to communicate forget not: for with such sacrifices God is well pleased.<\/span><\/span><\/span><\/p>\n


\n17 Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that [is<\/i><\/span>] unprofitableM <\/span><\/sup> for you.
\n(MeiosisM <\/span><\/sup>158<\/a>)<\/span><\/span><\/span><\/p>\n


\n18 Pray for us: for we trust we have a good conscience, in all things willing to live honestly.<\/span><\/span><\/span><\/p>\n


\n19 But I beseech [you<\/i><\/span>] the rather to do this, that I may be restored to you the sooner.<\/span><\/span><\/span><\/p>\n


\n20 Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherdA <\/span><\/sup> of the sheepM<\/span><\/sup>, through the blood of the everlasting covenant,
\n(AnthropopatheiaA <\/span><\/sup>891<\/a>; MetonymyM<\/span><\/sup> 538<\/span> <\/a>)<\/span><\/span><\/span><\/p>\n


\n21 Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom [be<\/i><\/span>] glory for ever and ever. Amen.<\/span><\/span><\/span><\/p>\n


\n22 And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words.<\/span><\/span><\/span><\/p>\n


\n23 Know ye that [our<\/i><\/span>] brother Timothy is set at liberty; with whom, if he come shortly, I will see you.<\/span><\/span><\/span><\/p>\n


\n24 Salute all them that have the rule over you, and all the saints. They of Italy salute you.<\/span><\/span><\/span><\/p>\n


\n25 Grace [be<\/i><\/span>] with you all. Amen.
\n(Ellipsis 25<\/a>)<\/span><\/span><\/span><\/p>\n


\nNotes:
\nVerse 2 Tapeinosis (Antenantiosis):
\n\u201cA lessening of a thing in order to increase IT<\/i> \u201d page 159<\/a>.
\n\u201cBe not forgetful\u201d means \u201cbe especially mindful\u201d.<\/span><\/span><\/span><\/p>\n


\nVerse 4 Metonymy: The word \u201cjudge\u201d is used to represent the entire process, hence it is used in place of the word \u201cpunish\u201d.<\/span><\/span><\/span><\/p>\n


\nSynecdoche: \u201c…in all…\u201d the whole for a part. This is perhaps better understood as \u201call in all\u201d, or \u201call\u201d within the realm of what is acceptable to God as shown in scripture.<\/span><\/span><\/span><\/p>\n


\nVerse 8 Polysyndeton<\/b>: (too) many conjunctions. Conjunctions join things to each other. In the verse, yesterday is joined to today and to forever by way of the word \u201cand<\/b>\u201d.<\/span><\/span><\/span><\/p>\n

Heterosis<\/span><\/span><\/span><\/a>: \u03b5\u1f30\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03b1\u1f30\u1ff6\u03bd\u03b1\u03c2<\/span><\/span><\/span>, unto the ages. Forever<\/i> is the meaning, but it actually says unto the ages<\/i>.<\/i><\/span><\/span><\/span><\/p>\n


\nAnthropopatheia: Time (days) as a means of God administering order to the physical world He created.<\/span><\/span><\/span><\/p>\n


\nVerse 9 Synecdoche: The word \u201cmeats\u201d is used with reference to \u201call\u201d doctrines that carry the believer away from Grace. This then is a part, (only meats), for the whole. The difference between this being Synecdoche and Metonymy is that the word \u201cmeats\u201d is not an exchange for the word \u201cdoctrines\u201d, but rather for those doctrines regarding meats. As such, it only represents a part of the whole, for there are many doctrines that would lead the believer from salvation by grace to attempting to be saved by ones own works.<\/span><\/span><\/span><\/p>\n


\nVerse 10 Metonymy: \u201calter\u201d is put for what is sacrificed upon the alter, and later eaten. This then becomes a Metalepsis, or Double Metonymy. In that first Metonymy we do not eat the alter, but what is sacrificed upon it. In the second Metonymy, which depends upon the first, we do not actually eat Christ physically, we partake in what he accomplished for us. Metalepsis is like a Metonymy within a Metonymy. Just as when a box is within a box, the first must be opened to get to the second.<\/span><\/span><\/span><\/p>\n


\nVerse 12 Metonymy\/Metalepsis: blood is put for death, while death means what was accomplished by Jesus Christ’s death.<\/span><\/span><\/span><\/p>\n


\nVerse 14 Paronomasia<\/a>: Similar sounding words, not necessarily similar in meaning, used together to catch the ear.
\n\u03bc\u1f73\u03bd\u03bf\u03c5\u03c3\u03b1\u03bd \u2013 menousan; continuing.<\/span><\/span><\/span>
\n<\/span><\/span><\/span>\u03bc\u1f73\u03bb\u03bb\u03bf\u03c5\u03c3\u03b1\u03bd<\/span><\/span><\/span> \u2013<\/span><\/span><\/span> mellousan; to come.<\/span><\/span><\/span>
\n<\/span><\/span>Blue Letter Bible. “Dictionary and Word Search for <\/span><\/span><\/span>men\u014d (Strong’s 3306)<\/i><\/span><\/span><\/span>“.
\nBlue Letter Bible. 1996-2018. 20 Mar 2018.
\n<\/span><\/span><\/span>< http:\/\/ www.blbclassic.org\/lang\/lexicon\/lexicon.cfm?Strongs=G3306&amp;t=KJV ><\/span><\/span><\/a><\/span>
\n<\/span><\/span>Blue Letter Bible. “Dictionary and Word Search for <\/span><\/span><\/span>mell\u014d (Strong’s 3195)<\/i><\/span><\/span><\/span>“.
\nBlue Letter Bible. 1996-2018. 20 Mar 2018.
\n<\/span><\/span><\/span>< http:\/\/ www.blbclassic.org\/lang\/lexicon\/lexicon.cfm?Strongs=G3195&amp;t=KJV ><\/span><\/span><\/a><\/span>
\n\u201cGnomon Of The New Testament<\/a>\u201d (Vol. 4); Johannes Albrecht Bengel
\nBengel calls it <\/span><\/span>Para<\/b><\/i><\/span><\/span>nomasia rather than <\/span><\/span>Paro<\/b><\/i><\/span><\/span>nomasia.
\n(See Hosea 14:2<\/a> shalam<\/a> <\/span><\/span>\u05e9\u05b8\u05c1\u05dc\u05b7\u05dd<\/span><\/span><\/span> <\/span>; par<\/a> <\/span><\/span>\u05e4\u05bc\u05b7\u05e8<\/span><\/span><\/span> <\/span>; saphah<\/a> <\/span><\/span>\u05e9\u05b8\u05c2\u05e4\u05b8\u05d4<\/span><\/span><\/span><\/span>)
\nJesus Christ offered himself to God as a \u201conce and for all\u201d perfect sacrifice, which God accepted. Confessing with our mouth Jesus Christ as our Lord, and believing in our heart that God indeed has raised him from the dead, is the sacrifice and offering God requires today.
\n(See Psalm 69:29-32<\/a>; Rom. 10:9-10<\/a>) <\/span><\/span>
\n<\/span><\/span>Blue Letter Bible. “Dictionary and Word Search for <\/span><\/span><\/span>shalam (Strong’s 7999)<\/i><\/span><\/span><\/span>“.
\nBlue Letter Bible. 1996-2018. 20 Mar 2018.
\n<\/span><\/span><\/span>< http:\/\/ www.blbclassic.org\/lang\/lexicon\/lexicon.cfm?Strongs=H7999&amp;t=KJV ><\/a>
\n<\/span><\/span><\/span>Blue Letter Bible. “Dictionary and Word Search for <\/span><\/span><\/span>par (Strong’s 6499)<\/i><\/span><\/span><\/span>“.
\nBlue Letter Bible. 1996-2018. 20 Mar 2018.
\n<\/span><\/span><\/span>< http:\/\/ www.blbclassic.org\/lang\/lexicon\/lexicon.cfm?Strongs=H6499&amp;t=KJV ><\/a>
\n<\/span><\/span>Blue Letter Bible. “Dictionary and Word Search for <\/span><\/span><\/span>saphah (Strong’s 8193)<\/i><\/span><\/span><\/span>“.
\nBlue Letter Bible. 1996-2018. 20 Mar 2018.
\n<\/span><\/span><\/span>< http:\/\/ www.blbclassic.org\/lang\/lexicon\/lexicon.cfm?Strongs=H8193&amp;t=KJV ><\/span><\/span><\/a><\/p>\n


\nVerse 15 Catachresis: incongruency.
\n
\nSacrifice: \u03b8\u03c5\u03c3\u1f77\u03b1\u03bd<\/span><\/span><\/span>
\nBlue Letter Bible. “Dictionary and Word Search for <\/span><\/span><\/span>thysia (Strong’s 2378)<\/i><\/span><\/span><\/span>“.
\nBlue Letter Bible. 1996-2018. 18 Mar 2018.
\n<\/span><\/span><\/span>< http:\/\/ www.blbclassic.org\/lang\/lexicon\/lexicon.cfm?Strongs=G2378&amp;t=KJV ><\/span><\/span><\/a><\/span>
\nPraise: <\/span><\/span>\u03b1\u1f30\u03bd\u1f73\u03c3\u03b5\u03c9\u03c2<\/span><\/span><\/span>
\n<\/span><\/span>Blue Letter Bible. “Dictionary and Word Search for <\/span><\/span><\/span>ainesis (Strong’s 133)<\/i><\/span><\/span><\/span>“.
\nBlue Letter Bible. 1996-2018. 18 Mar 2018.
\n<\/span><\/span><\/span>< http:\/\/ www.blbclassic.org\/lang\/lexicon\/lexicon.cfm?Strongs=G133&amp;t=KJV ><\/span><\/span><\/a><\/span>
\nGiving thanks: <\/span><\/span>\u1f41\u03bc\u03bf\u03bb\u03bf\u03b3\u03bf\u1f7b\u03bd\u03c4\u03c9\u03bd<\/span><\/span><\/span>
\n<\/span><\/span>Blue Letter Bible. “Dictionary and Word Search for <\/span><\/span><\/span>homologe\u014d (Strong’s 3670)<\/i><\/span><\/span><\/span>“. Blue Letter Bible. 1996-2018. 18 Mar 2018.
\n<\/span><\/span><\/span>< http:\/\/ www.blbclassic.org\/lang\/lexicon\/lexicon.cfm?Strongs=G3670&amp;t=KJV ><\/span><\/span><\/a><\/span><\/span><\/span><\/span><\/p>\n


\nI simply do not see the incongruency in the word \u1f41\u03bc\u03bf\u03bb\u03bf\u03b3\u03bf\u1f7b\u03bd\u03c4\u03c9\u03bd<\/span><\/span><\/span> that Dr. Bullinger does. I do see it in the phrases \u201csacrifice of praise\u201d and \u201cfruit of our lips\u201d.<\/span><\/span><\/span><\/p>\n


\nThe figure Amphibologia<\/a> may be here as well. A major key to the scriptures interpreting themselves is in the consideration of \u201cto whom it was written\u201d. In the book called Hebrews we have those who are familiar with the Old Testament by birth and heritage being addressed in a new way; that as members of the church of God, the body of Christ, the New Covenant.<\/span><\/span><\/span><\/p>\n


\nVerse 17 Meiosis: a belittling or diminishing of one thing in order to magnify another. \u201c…for that [is<\/i><\/span>] unprofitableM <\/span><\/sup> for you\u201d.
\nHere \u201cunprofitable\u201d is grossly understated.<\/span><\/span><\/span><\/p>\n


\nVerse 20 Anthropopatheia: God is called a shepherd. Metonymy: God’s people are called sheep. The noun \u201cpeople\u201d can be substituted here with the word \u201csheep\u201d because of the Anthropopatheia.<\/span><\/span><\/span><\/p>\n


\nVerse 25 Ellipsis: (<\/span>The<\/i><\/span>)<\/span> grace (<\/span>of God be<\/i><\/span>) <\/span>with you all. Amen.<\/span>
\n
\n<\/span><\/span>Thanks go to <\/span><\/span><\/span>Blue Letter Bible<\/span><\/span><\/a><\/span> and <\/span><\/span><\/span>Internet Archive<\/span><\/span><\/a><\/span> and <\/span><\/span><\/span>The Cornell University Library<\/span><\/span><\/a><\/span> for providing public domain material.<\/span><\/span><\/span><\/p>\n

Thanks also to E. W. Bullinger for his work<\/span><\/span><\/span>
\n<\/span>\u201c<\/span>Figures Of Speech Used In The Bible<\/u><\/span><\/span><\/a>\u201d<\/span><\/span>, and thanks to you for taking the time here.<\/span><\/span><\/span>
\n<\/span>See original at link.\u00a0 \u00a0 \u00a0\u00a0<\/span><\/span><\/span>Stream<\/span><\/span><\/a>\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0Download<\/span><\/span><\/a>.<\/span><\/span><\/span>
\n<\/span>
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Heb 13:1-25 KJV – 1 Let brotherly love continue. 2 Be not forgetfulT to entertain strangers: for thereby some have entertained angels unawares. (TapeinosisT 164) 3 Remember them that are in bonds, as bound with them; [and] them which suffer adversity, as being yourselves also in the body. 4 Marriage […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":8395,"menu_order":13,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-9026","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/figuresofspeechinthebible.net\/index.php?rest_route=\/wp\/v2\/pages\/9026","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/figuresofspeechinthebible.net\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/figuresofspeechinthebible.net\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/figuresofspeechinthebible.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/figuresofspeechinthebible.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=9026"}],"version-history":[{"count":10,"href":"https:\/\/figuresofspeechinthebible.net\/index.php?rest_route=\/wp\/v2\/pages\/9026\/revisions"}],"predecessor-version":[{"id":9045,"href":"https:\/\/figuresofspeechinthebible.net\/index.php?rest_route=\/wp\/v2\/pages\/9026\/revisions\/9045"}],"up":[{"embeddable":true,"href":"https:\/\/figuresofspeechinthebible.net\/index.php?rest_route=\/wp\/v2\/pages\/8395"}],"wp:attachment":[{"href":"https:\/\/figuresofspeechinthebible.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=9026"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}